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After all, this country is a big melting pot anyway.” Unfortunately, like many other lessons we have been taught – drinking juice is good for you, complimenting appearances is always nice, menstruation is gross and shameful, asking Asian-Americans and Pacific Islanders where they are really from is okay – colorblind ideology is fraught with problems and pitfalls.
Before I elaborate, please don’t feel judged if you have espoused such an approach in the past.
As I mentioned, how could many of us not do so after years of training?
I have spent nearly 15 years in public high school classrooms, and my students – particularly my students of color – have provided a wealth of evidence that, when it comes to colorblindness, we desperately require an alternate training.
In some ways, colorblindness makes sense: Race can be uncomfortable – its mere mention can thicken the air with tension.
Moreover, this country’s racist history is deeply uncomfortable: “Let’s just start fresh in a world where we don’t acknowledge racial differences and, with luck, we can move beyond our racist past.
Interracial romance is nowhere near the eyebrow-raising phenomenon it used to be.
In the past four decades, the pendulum of approval has swung from three-to-one opposed to three-to-one in favor.
But though love may be blind, it’s still not really color-blind.
New stats from more than 1 million online daters show that whites mostly stick with whites and rarely respond to overtures from potential black love interests.
Author’s Notes: While this article argues that colorblindness as a concept is problematic, I’d also like to acknowledge that colorblindness as a term is problematic, as it could easily be considered an example of ableist language. I just see people.” Or maybe: “We are all just people.” Or it might have been “…” – the sound of silence.